Showing posts with label Martin Cohen. Show all posts
Showing posts with label Martin Cohen. Show all posts

Tuesday 5 December 2023

Chernobyl's Philosophical Lesson

How to Slay the Nuclear Zombie? 



By Martin Cohen

Review article on the occasion of the publication of ‘Chernobyl’ by Emin Altan


Now here's a coffee table debate starting book with a difference. Emin Altan’s photographic tale of the nuclear power station that exploded on 26 April 1986 is both a grim journey and yet somehow a poetic one. Page after page of evocative images – black and white with just a hint of lost colour – speak not only about the folly of nuclear power, but of the greater folly of human conceit.

The images in the book for the most part fall into two categories. There are the are ones from the radiation-soaked exclusion zone that actually could be taken almost anywhere where human plans have been thwarted and decay has set in. A basketball court strewn with rubble, juxtaposed with a rediscovered photo – hopelessly mouldy – of children in gym gear exercising with sticks is an example that caught my eye. You sense that these children were imagining themselves as future world-beaters, and the reality of human transcience is brought home by the peeling decay of the abandoned gym.

There is a beauty in these decaying photographs that Altan’s book powerfully conveys. The book plays with images of life that are also images of death. This is a photographic essay that is about much more than Chernobyl. Better would be to say that it is about existential questions of human existence. Scenes of life abruptly halted blended with decades of inevitable decay But then, you might wonder, how does nuclear energy, always keen to claim to be the brave and the new, fit in? But it does very well, because, as I say in my contribution for the book, nuclear energy is a zombie technology… a technology that arises from the grave, if not every night, seemingly every decade, before stalking the Earth in pursuit of hapless victims.

Nuclear energy is eye-wateringly expensive, with effectively unlimited downstream costs for dealing with shuttered power stations and radioactive waste. It is the only human strategy for energy generation that also comes with a very real risk of one day destroying all human life on the planet.

Another paradox is that, in recent years the nuclear industry has sold its reactors not to wealthy countries - but to the world’s poorest: Sudan, Nigeria, Egypt, the Philippines, Indonesia… Why do such countries sign up for nuclear? The answer is finance deals, and dirty money for regimes. Which is why India and China, countries in which millions of people live below the poverty line and can’t afford electricity at all, are the world’s biggest spenders on nuclear.

However, the reasons why, once upon a time, all self-respecting environmentalists hated nuclear power are still there. It produces invisible pollution— radiation— with the potential to seep everywhere, causing genetic diseases that interfere with nature. After the explosion at Chernobyl, an invisible cloud slowly spread across the Earth poisoning food chains and leaving toxic residues in the seas and soils. Residues that would be toxic for thousands of years… And Chernobyl could have been far worse, had it not been for the heroism coupled with (ironically) the ignorance of the people who fought to prevent the plant exploding.

When I researched nuclear’s real share of the world energy pie for my book, The Doomsday Machine, a few years ago, what emerged very clearly was that renewables, including old technologies like hydroelectric, played a secondary but significant of the energy mix - but nuclear did not. It was, I wrote then, merely ‘the cherry’ on the top of the energy pie.

Because, while the technology of renewables steadily becomes cheaper and more efficient, nuclear energy steadily increases in cost, while efficiency gains remain purely speculative. Put another way, energy is a very complex issue, and simple one-size-fits-all solutions won’t work. It’s true, as as the nuclear lobby says, that renewables cannot easily replace nuclear for energy intensive industries and that their output is by nature erratic. It’s also true that for all the rhetoric, global primary energy consumption has not only increased over the last century, but has increased exponentially.

The conclusion, then surely, is that part of the solution to the world’s energy problem, the solution that removes the need for nuclear, is we have to stop the ever-increasing rate of energy consumption. However, this apparently virtuous aim is complicated, indeed made not virtuous at all, when it is realised that at the moment most of the world’s population already use rather modest amounts of energy, while it is a rich elite who gobble up the lion’s share. Yes, the careless consumption of the world’s rich has to be curbed, but on the other hand, a more equal distribution of income in the world must inevitably also create higher energy demand. Because, today, hundreds of millions of people lack access to sufficient energy, often with dire consequences for themselves and the environment. When people lack access to electricity for cooking and heating, they rely on solid fuel sources – mostly firewood, but also dung and crop waste. The use of wood for fuel often contributes to deforestation – even if in principle wood can be cropped sustainably. Electricity, on the other hand, allows refrigeration of food; washing machines for clothes; and light to read at night. In some countries today, children can be found sitting under street lights to do their homework. The energy problem of half of the world is energy poverty.

Fortunately, the kinds of energy needed by these families and individuals are increasingly within the ability of renewables to provide, while the demands of industry are flat or declining and possible to meet within the current energy mix – without needing nuclear. Without, likewise, needing us to answer all the existential questions. Which is just as well, as surely these have no easy answers.

Monday 7 August 2023

The Dubious Ethics of the Great Food Reset


Picture “for a school project”

By Martin Cohen
 

There’s a plan afoot to change the way you eat. Meat is destroying the land, fish and chips destroys the sea and dairy is  just immoral. Open the paper and you'll see a piece on how new biotechnologies are coming to the rescue. It's all presented as a fait accompli with the result that today, we are sleepwalking to not only a "meat-free" future, but one in which there are no farm animals, no milk, no cheese, no butter - no real food in short. And that's not in our interests, nor (less obviously) in the interest of biodiversity and the environment. There's just the rhetoric that it is "for the planet" 

According to researchers at the US think-tank, RethinkX, “we are on the cusp of the fastest, deepest, most consequential disruption” of agriculture in history. And it's happening fast. They say that by 2030, the entire US dairy and cattle industry will have collapsed, as precision fermentation” – producing animal proteins more efficiently via microbes – “disrupts food production as we know it”.
Theres trillions of dollars at stake and very little public debate about it. Instead, theres a sophisticated campaign to persuade people that this revolution is both inevitable and beyond criticism.

No wonder Marx declared that food lay at the heart of all political structures and warned of an alliance of industry and capital intent on both controlling and distorting food production.

The Great Food Reset a social and political upheaval that affects everyone, yet at the moment the debate is largely controlled by the forces promoting the changes: powerful networks of politicians and business leaders, such as the United Nations Environment Program, the so-called EAT-Lancet "Commission" (it's not really a commission, how words mislead!) - and the World Economic Forum, all sharing a rationale of 'sustainable development', market expansion, societal design, and resource control. Vocal supporters are the liberal media and academics who, perversely, present the movement as though part of a grassroots revolution.

There have been plenty of political programmes designed to push people into ‘the future’. Often, they flirt with increasingly intolerant compulsion. So too, with The Great Food Reset. Governments are already imposing heavy burdens on traditional farming and attempting to penalise the sale of animal products in the marketplace - either on the grounds that they are ‘unhealthy’ or, even more sweepingly, that they are bad for the environment.

In recent months, the steam has gone out of the “vegan food revolution”, mainly because people like their traditional foods more than the new ones, which typically are made from the four most lucrative cash crops: wheat, rice, maize and soybean. Incredibly, and dangerously, from over half a million plant species on the planet, we currently rely on just these four crops for more than three-quarters of our food supply. Animal sourced foods are our link to food variety.

But there's another reason to defend animal farming, which is that for much of the world, small farms are humane farms, with the animals enjoying several years of high quality life in the open fields and air. The new factory foods have no needs for animals and the argument that, well, better dead than farmed, just doesn't hold water – at least for traditional farms. It's the fundamental ethical dilemma: yes, death is terrible – but is it worse to have never lived?

In recent decades, we’ve seen many areas of life remodelled, whether we wanted them to be or not.. But to dictate how we grow food, how we cook food, and how we eat it, may just be a step too far.

Monday 13 February 2023

Picture Post #42 Tin Walls



'Because things don’t appear to be the known thing; they aren’t what they seemed to be
neither will they become what they might appear to become.'

 

Posted by Martin Cohen


 


Shanty Town 
 
OK, I said that the next Picture Post should be from Ukraine, where there are so many scenes of urban destruction, yet destruction is not only sadder than dilapidation, it is also somehow less interesting. Destruction tells a story of random violence, or the impersonal power of nature gone mad, but it is not a human story. This image, however, is a tale of human ingenuity and perseverance.

There's a kind of aesthetic too, in the parallel and vertical lines - as if drawn by a rather slapdash artist. Likewise, the rust gives the steel sheets an interest beyond their actual purpose, which would surely be just to keep the rain out.

That people live like this is really rather a terrible indictment of a world in which there is enough wealth for everyone, if it could be shared out, but to me this house is also testament to something more positive: a specially human mix of enthusiasm and tenacity.



Monday 28 November 2022

Aquarius Wins the World Cup - Again



By Martin Cohen


The FIFA World Cup 2022 has started and Apostagolos.com has returned to the ancient philosophical question of whether the heavens really do govern human affairs by conducting a study of the astrological profiles of the world’s top football players (tracing all the way back to the first tournament in 1930).

The results of their analysis seem to defy statistical explanation. Starting off with the remarkable fact that:
Aquarius is by far the most common star sign amongst the historical squad players - 840 past players have been an Aquarius. This curious link between the game and the sign has been noted before, with astrologers hazarding that it might be something due to the symbolism of Aquarius. Specifically, that of an individual separating from the crowd and being different, while at the same time linking to everyone on an equal, humanitarian level. Aquarian’s are supposed to produce unexpected flourishes too - the two traits seeming ideally suited to the game of football which combines teamwork with that goal-scoring moment.

• Second finding is that Pisces, with 835 players, is the second most common star sign. Astrologers, being literal folk at heart, usually predict Pisceans will seek watery sports, but there is an aspect to Pisces that makes them valuable in a soccer team, which is their selflessness. Pisceans are also creative and make strategic plays that others can convert into goals ..

Capricorn is the third most common stars sign - 769 past squad players were Capricorns, a sign associated with being good team players.

• On the other hand, Sagittarius is the least common star sign amongst the players - with ‘only’ 649 squad players to their credit. Why might that be? Maybe because traditionally the Archer loves to feel free and resist rules. Football, unique for its yellow cards and referees, ain’t their game.
What about this year’s tournament, though? Again, Aquarius is the most common star sign in 2022 - 95 squad players are an Aquarians. Pisces with 85 players is the second most common star sign but now Gemini is the third most common stars sign - 81 current players are heavenly twins. And Libra is the least common star sign amongst the players with only 53 players being a Libra from the 2022 group.


ALL WORLD CUPS DATA

Number of players / Star Sign    

840 Aquarius   

835 Pisces    

769 Capricorn    

749 Aries    

726 Taurus  

722 Virgo     

697 Gemini  

695 Cancer   

693 Scorpio   

685 Libra   

683 Leo    

649 Sagittarius    

 

World Cup Players have been analyzed since 1930 until this year’s tournament 

Where Date of Birth wasn’t available, the player was omitted from the analysis

 


Monday 16 May 2022

Nine Cool Ways to ‘Rethink Thinking’

Detail from the cover illustration for the book Rethinking Thinking


By Martin Cohen

I’ve been thinking lot about thinking a lot! Here’s some of my thoughts…

Rule Number One in thinking, via the classic text The Art of War, is don’t do things the clever way, nor even the smart way: do them the easy way. Because it doesn’t matter what you’re wondering about, or researching or doing - someone else has probably solved the problem for you already. Flip to the back of the book, find the answer. In fact, the great thing about the ancient Chinese book, The Art of War, is that it is not a brainy book at all. It is really just unvarnished advice expressed in what was then the plainest language. We need more of that. Thinking Skill Two is to avoid ‘black and white’ thinking, binary distinctions, ‘yes/no’ language and questions, and instead interact with people in a non-linear, less ‘directive’ manner. Take the tip from ‘design thinking’ that approaches rooted in notions of questions and answers are themselves limiting insight, because questions and answers are like a series of straight lines, when what is needed is shading, colours and, well, ‘pictures’. This is why it is sometimes better to go for narratives – which are conceptually more like shapes.

Tip Number Three, which, yes, is connected to the previous tips, and that’s a good thing too, is to look for the pattern in the data. (That’s what Google does, of course, and it hasn’t done them any harm.) More generally, as I say in chapter three, these days, scientists and psychologists say that humans beings are, fundamentally, pattern seekers. Every aspect of the world arrives via the senses as an undifferentiated mass of data, yet we are usually unaware of this as it is presented to our minds in organized form following an automated and wholly unconscious process of pattern solving. However, there’s a caution that has to come with advice to pattern match, because as we become attentive to some characteristics, we start to latch onto confirmatory evidence, and may neglect - maybe indeed suppress - other information that doesn’t fit our preconceptions. Put another way, patterns are powerful tools for making sense of the world (or other people), but they aren’t actually the world – which may be more subtle and complex than we imagine.

Thinking Skill Number Four, coming in quite a different direction, is ‘pump up the intuition’. Instead of thinking about ‘what is’, think about what might be. The ability to create imaginary worlds in our heads is perhaps our most extraordinary mental tool –yet so often neglected in the pursuit of mere observations and measurements. The ability, that is, as I explore in chapter four, to take any set of facts and play with them, to consider alternatives and hypotheticals. Being ‘playful’ is what the approach is all about, and something that probably the techniques’s greatest exponent – Einstein – stressed too.

My Tip Number Five actually looks more of a caution than a counsel: put all your cozy assumptions to one side and instead be ready to rigorously test and challenge every aspect of them. This is part of the solution to the age-old problem of 'thinking you know’, when, in fact, you don’t, which has been the task of philosophy ever since Socrates walked the streets of Ancient Athens challenging the arrogant young men to debate. 'Thinking you know everything' about an issue is invariably intermingled with the tendency to only see what you expect to see, likely because you have got caught up in a particular story. Exploring some of the stories that make up the amazing tale of the moon shows how this, ‘engineering’ approach, an approach we wrongly dismiss as rather dull, actually has enormous creative power. Socrates understood that: demolishing old certainties is not an end in itself, but a precursor to allowing new ideas.

Problem Solving Strategy Number Six, my favourite tip, is to doodle! Doodles, it turns out, are another kind of ‘intuition pumps’ (like thought experiments) and that gives you the clue as to what is valuable about doodling. It is emphatically NOT about the visuals – yes some people can draw beautiful doodles, many people to curious ones, and some of us do downright awful ones – but the value of doodling lies in the freedom it gives your subconscious mind - with apologies to all those specialists in psychology who will insist on some technical definition of the term. Ideas, as the Japanese designer Oki Sato says, start small - and can easily wither at the first critical assessment.

Doodling can be metaphorically compared to watering a thousand seeds scattered into a plant tray. You don't know at the outset which of the tiny seeds will be important - and you don't care. Instead, you give them all a chance to grow a little. Doodling, we might say, is similarly non-judgmental, and, at the same time, actively in praise of the importance of small thoughts. Of course, we do this all the time here at Philosophical Investigations!

Strategy Number Seven is about a very different kind of thinking. It's all about finding the explanatory key to make sense of complexity - the kid of complexity that is all around us at every level. Here, the thinking tools you need are an eye for detail along with an ability to see broader relationships. Put that way, it seems to require rather exceptional abilities But the thinking tool here is to stop trying to work out, and maybe even control a complex system from above. That's the conventional approach – where you gather all the information and then organise it.

No, the tip here is let the complexity organise itself - and you just concentrate on spotting the tell-tale signs of order. Watch for the 'emergent properties' that arise as a system organises itself and devote yourself to preserving the conditions in which the best solutions evolve. Put another way, if the cat wants food, it will keep pestering you. Be aware of the patterns in the data!

Tip Number Eight, is the computer programmer's cautionary motto: ‘Garbage In, Garbage Out’. To illustrate this idea in the book, I looked at the science governing responses to the corona virus, which was indeed heavily driven not by real-world data, but by computer models. But forget that distinction for a moment, the point is really a very general one. In everything we do, be aware of the quality of the information you are acting on. It could be compared to decorating a room: before you apply the colorful paints, before you lay the expensive carpet, have you prepared the surfaces? Mended the floorboards? Because shortcuts in preparation carry disastrous costs down the line. It's the same thing with arguments and reasoning. That dodgy assumption you made in haste, or perhaps because checking seemed time-consuming (or just boring) to do – can easily undermine your entire strategy, causing it to fall apart like at the first brush with reality. Just as an elegant carpet is no use if the floorboard is creaking.

Thinking Strategy Nine, my last one here and the one ever so slightly paradoxically closing my book, is to use ‘emergent thinking’, by which I mean adopting strategies in life that involve exploring all the possibilities and then generating new ideas, concepts and solutions from out of combinations of those ideas which likely could not be found in them individually. Yes, the strategy sounds terribly simple, but that first stage - of exploring possibilities - can be terribly time consuming and literally, impractical. So there are a host of micro-strategies needed too, like learning how to find information quickly, and above all how to select just the useful stuff. This is why I call this strategy ‘thinking like a search engine’ in the book, but, as I explain there, search engines actually rely to a large extent on human judgements: about information relevance and quality.

You can't get away from it: sorting the garbage requires a little bit of skill along with the apparently trivial, routine procedures. Thinking requires a brain - whatever some researchers on mushrooms may tell you…



*Martin Cohen’s book Rethinking Thinking: Problem Solving from Sun Tzu to Google was published by Imprint on April 4th.

Monday 9 May 2022

Peering into the World's Biggest Search Engine


 If you type “cat” into Google, sone of the top results are for Caterpillar machinery


By Martin Cohen and Keith Tidman


How does Google work? The biggest online search engine has long become ubiquitous in everyday personal and professional life, accounting for an astounding 70 percent of searches globally. It’s a trillion-plus-dollar company with the power to influence, even disrupt, other industries. And yet exactly how it works, beyond broad strokes, remains somewhat shrouded.

So, let’s pull back the curtain a little, if we can, to try observing the cogs whirring behind that friendly webpage interface. At one level, Google’s approach is every bit as simple as imagined. An obvious instance being that a lot of factual queries often simply direct you to Wikipedia on the upper portion of the first displayed page.

Of course, every second, Google performs extraordinary feats, such as searching billions of pages in the blink of an eye. However, that near-instantaneity on the computing dimension is, these days, arguably the easiest to get a handle on — and something we have long since taken for granted. What’s more nuanced is how the search engine appears to evaluate and weigh information.

That’s where web crawlers can screen what motivates: like possibly prioritizing commercial partners, and on occasion seeming to favor particular social and political messages. Or so it seems. Given the stakes in company revenue, those relationships are an understandable approach to running a business. Indeed, it has been reported that some 90% of earnings come from keyword-driven, targeted advertising.

It’s no wonder Google plays up the idea that its engineers are super-smart at what they do. What Google wants us to understand is that its algorithm is complex and constantly changing, for the better. We are allowed to know that when Google decides which search results are most important, pages are ranked by how many other sites link to them — with those sites in turn weighted in importance by their own links.

It’s also obvious that Google performs common-sense concordance searches on the exact text of your query. If you straightforwardly ask, “What is the capital of France?” you will reliably and just as straightforwardly be led to a page saying something like “Paris is the capital of France.” All well and good, and unpretentious, as far as those sorts of one-off queries go.

But what might raise eyebrows among some Google users is the placing of commercial sites above or at least sprinkled amidst factual ones. If you ask, “What do cats eat?” you are led to a cat food manufacturer’s website close to the top of the page, with other informational links surrounding it as if to boost credibility. And if you type “cat” into Google, the links that we recently found near the top of the first page took us not to anything furry and feline  –  but to clunking, great, Caterpillar machinery.

Meanwhile, take a subject that off and on over the last two-plus years has been highly polarizing and politicized — rousing ire, so-called conspiracy theories, and presumptuousness that cleave society across several fronts — like the topical query: “Do covid vaccines have side effects?” Let’s put aside for a moment what you might already be convinced is the answer, either way — whether a full-throated yea or nay.

As a general matter, people might want search engines to reflect the range of context and views — to let searchers ultimately do their own due diligence regarding conflicting opinions. Yet, the all-important first page at Google started, at the time of this particular search, with four sites identified as ads. Followed by several other authoritative links, bunched under ‘More results’, pointing to the vaccine indeed being safe. So, let’s say, you’ll be reassured, but have you been fully informed, to help you understand background and accordingly to make up your own mind?

When we put a similar query to Yahoo!, for comparison, the results were a bit more diverse. Sure, two links were from one of the same sources as Google’s, but a third link was quite a change of pace: a blog suggesting there might be some safety issues, including references to scholarly papers to make sense of the data and conclusions. Might one, in the spirit of avoiding prejudgment, conclude that diversity of information better honours searchers’ agency?

Some people suggest that the technology at Google is rooted in its procedural approach to the science behind it. As a result, it seems that user access to the best information may play second fiddle to mainstream opinion and commercialization, supported, as it has been said, by harvested user data. Yet, isn’t all that the adventurist economic and business model many countries embrace in the name of individual agency and national growth?

Google has been instrumental, of course, in globally democratising access to information in ways undreamt of by history’s cleverest minds. Impressively vast knowledge at the world’s fingertips. But as author Ken Auletta said, “Naïveté and passion make a potent mix; combine the two with power and you have an extraordinary force, one that can effect great change for good or for ill.” Caveat emptor, in other words, despite what one might conclude are good intentions.

Might the savvy technical and business-theoretical minds at Google therefore continue parsing company strategies and search outcomes, as they inventively reshape the search engine’s operational model? And will that continual reinvention help to validate users’ experiences in quests for information intended not only to provide definitive answers but to inform users’ own prioritization and decision-making?

Martin Cohen investigates ‘How Does Google Think’ in his new book, Rethinking Thinking: Problem Solving fro Sun Tzu to Google, which was published by Imprint Academic last month.

Monday 4 April 2022

Picture Post #73 The Children's Hospital in Ukraine



'Because things don’t appear to be the known thing; they aren’t what they seemed to be
neither will they become what they might appear to become.'


Posted by Martin Cohen


This is actually a still from a video, which is partly a matter of practicality – I was looking for a particular image to sum up the futility and horror of the Russian ‘Special Operation’ in Ukraine – but also a small aesthetic statement too. For today war-reporting, and news is seen more through moving images than still ones.

The trouble with that is that our attention is constantly distracted. We see terrible scenes but barely absorb them before (perhaps mercifully) the camera has moved on.

Anyway, this scene that creates this still image, is rather hidden in the video, which generally pans around the courtyard of the Maternity and Children’s Hospital in Mariupol, Ukraine. Indeed, most of the photographer’s attention is on several burning wrecks of cars and this sad figure just appears to the side, walking slowly with a body in wheelbarrow. I don’t know if the body is alive or dead – I assume the former from the care being taken with the sheets, but within such a tragic scene it hardly seems to matter.

Monday 7 March 2022

Picture Post #72 Steerage



'Because things don’t appear to be the known thing; they aren’t what they seemed to be
neither will they become what they might appear to become.'


Posted by Martin Cohen

Stieglitz: steerage
The Steerage | Photogravure 1907

‘I stood spellbound for a while. I saw shapes related to one another—a picture of shapes, and underlying it, a new vision that held me’.

So wrote Alfred Stieglitz, 24 years after he had taken the photograph – counted as one of the conic moments in both photography and the 20th century. He was not a neutral observer, he was also part of the scene, as he had wandered down from the first-class deck to ‘survey the jumbled scene’ of passengers in the steerage, or economy class, section, which contrasted sharply with ‘the mob called the rich’ that he had left behind. 

He also described what appealed to him aesthetically in the scene:
‘The scene fascinated me: A round straw hat; the funnel leaning left, the stairway leaning right; the white drawbridge, its railings made of chain; white suspenders crossed on the back of a man below; circular iron machinery; a mast that cut into the sky, completing a triangle. I stood spellbound for a while. I saw shapes related to one another -- a picture of shapes, and underlying it, a new vision that held me...’

One of the most influential photographers of the 20th Century, Stieglitz argued that photography should be taken as seriously as an art form. His work helped to change the way many viewed photography while his galleries in New York featured many of the best photographers of the day.

This image, simply called ‘The Steerage’, not only encapsulates what he called ‘straight’ photography – offering a truthful take on the world – but also tries to give us a more complex understanding by conveying abstraction through shapes and their relationships to one another.

Monday 31 January 2022

The Virus Stats that Cost Everyone a Lot

By Martin Cohen
This is a post about statistics. Not that I’m actually a great mathematician, let alone a statistician, but I do at least appreciate that the power of numbers to influence debates. And a debate in particular where statistics have been thrown around since the beginning of the Covid one. 

So, travel with me back nearly two years to the origins, and take a second look at some key metrics that have been tossed about ever since. One problematic measure has been the “Case Fatality Rate”. This was officially put by the United Nations at just under 1%, making Covid a very deadly virus.

The bit we can agree on is the definition. The CFR is the number of deaths from Covid divided by the number of “confirmed cases”.

The problem is that deciding who actually died “from Covid” is very murky. A typical report is that 95% of people dying from Covid have other co-morbidities. This means that they may actually have died from these rather than from Covid. The issue is exacerbated when you see that the typical age of someone dying “from Covid” is pretty much the age at which anyone dies.

So the numerator part of this crucial figure is HIGHLY debatable - and the denominator part, the number of cases is too. For starters, one problem is that what you, me and Joe Public understand as “a confirmed case” is someone who has symptoms and goes to hospital and is tested and found to have the virus. That would all make sense. But in fact, a case is simply someone who has the virus. And again, it is agreed that the great majority of people who encounter the virus never have any symptoms. These people are often not counted. This is why the number of cases a country has depends essentially on how much testing the government chooses to do.

To make matters worse, it depends on the criteria used for the test. The benchmark test, the so called PCR (polymerase chain reaction ) test, considered “the gold standard” for detecting Covid. The test amplifies genetic matter from the virus in cycles; the more cycles used, the greater the amount of virus, or viral load, found in the sample. Crucial to the test, then, is how many cycles are used -and that, perhaps surprisingly, is not a medical decision but a political one. In Europe, for example, The European Centre for Disease Prevention and Control does not recommend a specific maximum amplification cycle threshold for PCR tests. However, it does recommend that if the values are high, e.g. > 35, “repeated testing should be considered”. In other words, it recognises the results are unsafe.

Yet that decision on the number of cycles is not even communicated when a “positive test” is returned. As Angela Rasmussen, a virologist at Columbia University in New York told the New York Times, “It’s just kind of mind-blowing to me that people are not recording the C.T. values from all these tests — that they’re just returning a positive or a negative.”

Ultimately, there is no standard cycle threshold value that is agreed upon internationally. The U.S. Food and Drug Administration currently gives laboratory manufacturers autonomy in determining how many cycles are needed to determine whether a sample is positive or negative.

How accurate the test is matters, because everyone admitted to hospital, for whatever reason - maybe they had a heart attack - is routinely tested for Covid. If they are considered positive, and later on die, they will be counted as a Covid fatality, as “dying within 21 days of a positive test”.

So that’s three rather big question-marks lurking in the Covid data. But the next one, I think, is worse. This statistic purports to show vaccines save people from the worst effects of the disease.

It’s the statistic that led the CDC in the US to say:
“COVID-19 vaccines are highly effective at preventing severe COVID-19 and death.”
And you can read that in all the papers, in all the fact-checkers, and so you “might” think it must be true. However, statisticians at Queen Mary College in London, looked at the UK data (which is representative of other countries too) and concluded:
“Official mortality data for England suggest systematic miscategorisation of vaccine status and uncertain effectiveness of C19 vaccination”
They noticed that the official statistics showed that, following vaccination, there was a sudden surge in the numbers of UNVACCINATED people dying. The so-called ‘healthy vaccine’ effect. A less cheery explanation was that vaccines might actually be killing people - but if the deaths occurred within 21 days, as most side-effects do - being classified as deaths of “unvaccinated”.

This is a possibility, and adverse effects databases like the European EudraVigilance database and US VAERs ones currently report alarmingly high numbers, in apparently compelling detail – however the miscategorisation does not need to mean that vaccines are killing a lot of elderly people. Rather, fragile people are prioritised for vaccination, and thus skew the figures. However, by grouping vulnerable people together statistically to be vaxed and then … calling this group the unvaccinated, the authorities have very conveniently created an apparently miraculous positive effect for vaccines. That it is not really there is indicated that the positive effect – “vaccines save lives” - is not only for Covid but for ALL CAUSE mortality!

This is known. Yet far from accepting the statistics mislead, governments and drug companies surmise that the treatments may have unexpected general positive effects.

In reality, the statistical anomaly is large because in countries like the UK, the NHS Guidelines explicitly state that the most critically ill people are the ones who must be prioritised for vaccination in each age group.

Let me try to sum it all up in three sentences! Vaccine data shows most of the advantage from the jab in the first few months. Because Covid vaccination programs prioritise very ill people, a significant number of whom die in the following 21 days - not from the vax necessarily, just because they were, well, vulnerable. Whatever the reason, again under the official guidelines, these deaths are classed as ‘unvaccinated’, creating the ‘bad news’ for the unvaccinated and the amazing, parallel, health boost for those who are.

So there you have it. Some examples of how duff statistics alone, not anything more secretive let alone worrying, could have created a Ten Trillion Dollar “pandemic” that maybe never was. Worse still, they could have led to policies that really have been killing people.

Monday 10 January 2022

Picture Post #71 Melting Away



'Because things don’t appear to be the known thing; they aren’t what they seemed to be
neither will they become what they might appear to become.'


Posted by Martin Cohen

Photo by Luca Bravo, via Unsplash  

Luca Bravo, this month's photographer, is an Italian web developer whose portfolio of photographs is, he says, inspired by ‘silent hills, foggy mounts and cold lakes’. However, most of his photographs are of cityscapes because he is also interested in what he describes as ‘the complex simplicity of patterns and urban architecture’. Many of these images are of modern buildings, and many are striking – visually impressive. They use a limited palette of colours and feature geometrical extravagances created in steel and concrete. 

But I liked this photograph best. It is of a rather modest building - only captured in a clever way. As our rubric for Picture Posts has it: here is something that isn't quite what it seems to be… 

Monday 25 October 2021

Is there a RIGHT not to be vaccinated?

Eleanor Roosevelt and the Universal Declaration of Human Rights
(1948) which gives the right to medical treatment, but is silent 
on the right to decline it

I
s there a RIGHT not to be vaccinated? The question was raised over at Quora and I was spurred to answer it there.

People certainly think they have a right to your own body, indeed years ago Thomas Hobbes made this the basis of all our rights. But Hobbes recognised that people could be forced to do many things “with” their bodies.

And today, unvaccinated people are certainly finding that a lot of things they thought were their rights are not really. We are in unknown territory with vaccine mandates, really, and the ambiguities reveal themselves as governments perform all sorts of contortions to “appear” to leave people a choice, while in effect making the choice almost impossible to exercise. The US government s many other governments do, will sack people for not being vaccinated, but it does not explicitly seek to a law to make vaccination obligatory.

And so, there are concerted attempts all over the world to make ordinary, healthy people take corona virus vaccines that are known to have non-negligible side-effects including in some cases death. Databases like the EudraVigilance one operated by the European Medical Agency indicate that adverse side-effects are real enough. Two justifications offered for this are that (side-effects apart) the vaccine will protect you from the more serious effects of a Covid infection, and that they reduce transmission of the virus throughout society.

Many governments already mandate vaccinations on the basis that they are in the individuals’ heath interest, for example four doses of the Polio vaccine is recommended in the United States for children, and within Europe eleven Countries have mandatory vaccinations for at least one out of diphtheria, tetanus, pertussis, hepatitis B, poliovirus, Haemophilus influenzae type B, measles, mumps, rubella and varicella vaccine.

So the idea that governments can force you to be vaccinated is a bridge largely crossed already: vaccines are not considered to be experimental health treatments of the kind that the Nuremberg Code has high-lit and banned ever since the excesses of the Nazi regime in the Second World War.

However, the corona virus vaccine does seem to me to come with many problematic ethical issues. Firstly, it is not actually a vaccine in the traditional sense. This matters, as the protection it offers against the disease is far from established. Today, governments like Israel that were first to vaccinate their populations (setting to one side the separate and inferior effort for people in the Occupied Territories) are now mandating third and even fourth shots as the virus continues to spread and cause illness there.

Secondly, it is experimental in the very real sense that the gene therapy technology is novel and comes with significant unknowns. It is for this reason that all the companies making the vaccines insisted on, and got, blanket exemption from prosecution for the effects of their products. One of the early developers of the MRNA vaccine technology, Robert Malone, considers that there is a risk of the method actually worsening the illness in the long run, so called antibody enhancement, and that the unprecedented effort to universalise the vaccine also creates unprecedented downside risks from such an enhanced vaccine.

A third area of concern is that there is no doubt that vaccinated people can both be infected with the corona virus and can be infectious while infected. Although you hear politicians say things like “get vaccinated and then we can get back to normal” this is just political rhetoric, as there never was any reason to think that the inoculations against the corona virus really were equivalent to the successful campaigns for things like polio and rubella.

So, to answer the specific ethical point! The right not to be vaccinated, or in this case injected with gene therapies, does not exist. In which sense, we cannot lose this right, much as I personally think there should be such protections (protections going well beyond marginal cases such as “religious exemptions”). What seems to be new is that governments have taken upon themselves the right to impose a much more risky programme of gene therapy treatments, dished out it seems at six monthly intervals in perpetuity, backed by pretty much unprecedented sanctions on people who would, if allowed, choose not to be inoculated. But the principle of government compulsion is established already: by which I mean we are fined for driving too fast, or disallowed from certain jobs if we don’t have the right training certificates.

What the corona vaccine mandates and penalties for being “unvaccinated” (the restrictions on working, social life, social activity, travel ) really reflect is not the loss of rights as the weakness of existing civic rights. Like taxation, there should be no vaccination without a process of consent expressed through genuine and informed public debate and political representation. But as I say, this is not a right that we have at the moment, so it can hardly be said to be lost.

At the moment, governments claiming to be acting in the “general interest” have targeted individuals and groups, and criminalised certain aspects of normal life, but this is merely an extension of a politics that we have long allowed our governments to exercise.

Monday 4 October 2021

Picture Post #68 The Sitting Room

by Martin Cohen


Photo credit: Micelo

There's something a little spooky about this picture, emphasised by the face in the mirror above the fireplace – but there too in the ‘empty chairs’. Where are their proud occupants? What did they talk about or do those long evenings in their high-ceilinged castle? For this is a room carefully restored (if not quite brought back to life) by some French enterprise or other.

Indeed the French – and English too – do seem to live in an imaginary past, of posh families in big chateaux / country houses with not much to do except count their silver cutlery. I think it's rather a sad way to live, and so perhaps it is appropriate that this picture seems to me to speak only of a rather forlorn and empty existence.

Monday 20 September 2021

The Cow in the Field and the Riddle of What Do We REALLY Know?


P
i looks at a wide range of things that go well beyond the scope of academic philosophy, but that shouldn't mean that we can't occasionally return to the narrow path. Talking with existentialists at a new website (that I would recommend to everyone) called Moti-Tribe,  brought me back to thinking about one of my favorite philosophical problems,

This is the story of ‘The Cow in the Field’ that I came up with many years ago at a time when the academic (boring) philosophers were obsessed with someone who had some coins in his pocket but weren’t sure exactly what they were, and calling it grandly, the ‘Gettier Problem’.

You’d have been forgiven for being put right off the issue by how the academics approached it, but indeed, the riddle is very old, can be tracked back certainly to Plato and is indeed rooted even further back in Eastern philosophy where the assumption that we don’t know things is a part of mysticism and monkishness that we don't really understand anything about.

It’s a kind of koan, which as I understand them, the point of which is to startle you out of your everyday assumptions and oblige you to think more intuitively. The conventional account is that they are a tool of Zen Buddhism used to demonstrate *the inadequacy of logical reasoning* - and open the way to enlightenment.

Well, once you explore the origins of Western philosophy, and the ideas of people like Pythagoras, Heraclitus, Socrates and Plato, you soon find out that there is a lot of riddling actually going on. And the reason why is exactly the same: in order to demonstrate this inadequacy of logical reasoning and provoke enlightenment.

Slightly bizarrely, conventional books and courses on philosophy seek to reinvent ancient philosophy to make it all about ‘the discovery’ of logic! But Western philosophy and Eastern mysticism are two sides of the same coin, we can learn from both.

So on to the puzzle!

THE COW IN THE FIELD


Imagine a farmer who has rather fine cow called Daisy. He is so proud of his cow that he often checks up on her. In fact, he is so concerned that one day, when he asks his dairyman how Daisy is doing, and the Dairyman tells him that Daisy is in the field happily grazing, the farmer decides that he needs to know for certain.

He doesn’t want to just have a 99% idea that Daisy is safe, he wants to be able to say 100% that he knows Daisy is okay.

The farmer goes out to the field and, standing by the gate, sees in the distance, behind some trees, a white-and-black shape that he recognises as his favourite cow. He goes back to the dairy and tells his friend the dairyman that he knows Daisy is in the field. 



Okay, so what’s the ‘problem’? Simply whether, at this point, does our farmer really ‘know’ it - or does he merely think that he knows?

Pause for a moment and ask yourself what your intuition is. Because we have to allow that the farmer not only thinks that he knows, he has evidence - the evidence of his eyes we might say - for his belief too.

Anyway, you maybe still think that there’s some doubt about him really knowing, but then we add a new twist. Responding to  the farmer’s worries, the dairyman decides that he will go and check on Daisy, and goes out to the field. And there he does indeed find Daisy, having a nap in a hollow, behind a bush, well out of sight of the gate. He also spots a large piece of black-and-white paper that has got caught in a tree. Point is, yes, Daisy WAS in the field, but the farmer could not have seen her, only the piece of paper.

So the philosophical debate is, when the farmer returned from the field after (as he thought) checking up on his cow, did he really KNOW she was in it?

Because now you see, it seems that Farmer Field has satisfied the three conventional requirements for ‘knowledge’.

• He believes something,

• he has a relevant reason for his belief,

• and in fact his belief is correct...

Philosophers say that he had a ‘justified true belief’. And yet we would not want to say that he really did know what he thought he knew. In this case, that his cow was in the field...

It's a simple story, okay, silly if you like, but entirely possible. And what the possibility shows is that the three conventional requirements for knowledge are simply not enough to give certainty. What THAT implies, is that we know nothing!

Which is back to the Eastern philosophies, which put so much more emphasis on what we don't know - and seek exotic ways to compensate.

Monday 5 July 2021

Picture Post #65 The Cell




'Because things don’t appear to be the known thing; they aren’t what they seemed to be
neither will they become what they might appear to become.'


Posted by Martin Cohen

‘Cellular landscape cross-section through a eukaryotic cell’
by Evan Ingersoll and Gael McGill. 
I was struck by the artificial, even ‘mathematical’ nature of this image, which is, on the contrary, a glimpse into something entirely natural and, if it is mathematical, it is a very strange kind of mathematics. It is in fact, a human cell at some fabulous magnification (maybe the colours have been added). It is, in other words, something both quite natural and yet completely unnatural – for human beings were never supposed to see such details. Or were we? There the philosophers might wrangle…

For what it's worth, the creators of the image used “X-ray, nuclear magnetic resonance, and cryo-electron microscopy datasets” for all of its “molecular actors”. And it is apparently less complex than a real cell. And one other detail is interesting about the image: it was inspired by the stunning art of David Goodsell, an Associate Professor in the Department of Integrative Structural and Computational Biology, where he says that he currently divides his time between research and science outreach… the outreach centred on the power of these other-worldly images.

Monday 31 May 2021

Is the Real Crime of Political Bloggers Making Fun of the Powerful?

The Trabant was the regular butt of jokes in East Germany.

 Foto: Z1021 Peter Endig/ dpa

Posted by Martin Cohen


Last week saw a commercial jet effectively hijacked and diverted to the capital of Belarus on the orders of its dictatorial leader, Alexander Lukashenko, the only person to ever serve as president of this sad country. Elections were held in 1994, 2001, 2006, 2010, 2015 and 2020. They might as well not have been.

Roman Protasevich, the blogger at the centre of the Belarus plane hijack, had provoked the fury of Belarus leader Alexander Lukashenko. The Western media said it was for facilitating protests in the country, and in so doing to some extent endorsed the paranoid thinking of Lukashenko.  On the contrary, I suspect if all he had done was poke fun at the dictator, he would still have been a target. Because dictators have no sense of humour at all.

At the time of the collapse of the Berlin Wall and the liberalization of Russia and Eastern Europe, it seemed that political jokes had become interesting, yet nowadays under not only Lukashenko but his puppet-master, Vladimir Putin, political jokes are once again gaining popularity. So let's take a quick look at the role of humour as the sole survivor of authoritarianism. 

If the Cold War officially ended a long time ago, in the world of jokes, stereotypes hang on and so many play on Putin’s KGB background, such as this one in which Stalin’s ghost appears to Putin in a dream. Of course, Putin asks for his help running the country. Stalin says, ‘Round up and shoot all the democrats, and then paint the inside of the Kremlin blue.’ ‘Why blue?’ Putin asks. ‘Ha!’ says Stalin. ‘I knew you wouldn’t ask me about the first part.’ 

Another subversive barb, offers a man who is reported to have said: ‘Putin is a moron!’ and has been arrested by a Russian policeman. ‘No, sir, I meant not our respected leader, but another `Putin!’ he protests. ‘Don’t try to trick me’ snaps back the police man, ‘If you say ‘moron’, you are obviously referring to our President!’ Russians like jokes which play with the ‘referents’ of words, as philosophers might say. 

Another slightly more sophisticated version runs like this.
During the Second World War, a secretary is standing outside the Kremlin as Marshal Zhukov, the most important Russian general in World War Two, leaves a meeting with Stalin, and she hears him muttering under his breath, ‘Mustachioed idiot!’. She immediately rushes in to see Stalin and breathlessly reports, ‘I just heard Zhukov say ‘ Mustachioed idiot!’ Stalin dismisses the secretary and sends for Zhukov, who comes back in. ‘And just who did you have in mind with this talk of “Mustachioed idiots”!?’ asks Stalin. ‘Why, Adolf Hitler, of course!’ Satisfied, Stalin thanks him, dismisses him, calls the secretary back and explains what the Marshal had said. ‘And now, who did you think he was talking about?’
You have to laugh at this joke, with its deeply sinister undertones. And in addition there is an element of ‘just desserts’ in the informer-secretary’s predicament.

But back to ‘real life’ and when Vladimir Putin was elected President, in 2000, one of his first acts was to kill ‘Kukly,’ a sketch puppet show that portrayed him as Little Tsaches, a sinister baby who uses a ‘magic TV comb’ to bewitch a city - a humorous reworking of a German folktale in which a fairy casts a spell on an ugly dwarf so that others find him irresistibly beautiful.. Putin’s predecessor, Mr. Yeltsin, put up for years with the satirical barbs of the TV puppet, and even intervened when officials talked of prosecuting the makers of the show, NTV. But media management meant something rather different to Mr Yeltsin’s KGB-trained protégé. Putin simply threatened to shut down the channel unless it removed the puppet. NTV refused. Within months, it was under state control. According to Newsweek, ‘Putin jokes quickly vanished from Russia’s television screens.’’

The fact is, President Putin himself doesn’t ‘do’ jokes, at least not in the funny sense. He once remarked to a child, ‘Russia’s borders don’t end anywhere’—before adding, ‘That’s a joke.’

Perhaps President Putin would have allowed this joke though. It starts with the scene of two friends walking down a street. One asks the other ‘What do you think of the President?’ ‘I can’t tell you here,’ he replies. ‘Follow me.’ They disappear down a side street. ‘Now tell me what you think of the President,’ says the friend. ‘No, not here,’ says the other, leading him into the hallway of an apartment block. ‘OK here then.’ ‘No, not here. It’s not safe.’ They walk down the stairs into the deserted basement of the building. ‘OK, now you can tell me what you think of our president.’ ‘Well,’ says the other, looking around nervously, ‘actually I quite admire him.’

Monday 4 January 2021

Picture Post #60 The Teapot



'Because things don’t appear to be the known thing; they aren’t what they seemed to be neither will they become what they might appear to become.'


Posted by Martin Cohen

    
The magic teapot… Or is it an Aladdin’s lamp? 

The shape so familiar, but here given a different quality… 

The photographer is Jindřich Brok, a Czech photographer born 20 January 1912 and who died in 1995. He’s not very well-known, or indeed successful. So for more than that, you have to go to the Czech Republic itself where one website confirms he was the son of salesman in Kutná Hora, where he began photographing in 1929. After the death of his father, he took over the business, which he expanded to include a photo department and studied a particular kind of photography - the photography of glass. And then came the Nazi occupation, during which time he was interned in the Terezín concentration camp. 

Perhaps that is why there is a bleak aspect to these images, almost spectral, or ghostly?



Monday 2 November 2020

Picture Post #59 Proscenium



'Because things don’t appear to be the known thing; they aren’t what they seemed to be neither will they become what they might appear to become.'


Posted by Martin Cohen

      

To me, this image has a theatrical quality, almost a grotesque aspect. Look at the man's hand, on his leg, like a dead thing… the awkward tilt of his head. And how thin and sickly the whole body, in this seedy room with the dirty backdrop. 

Yet, at the time, this was modernity, and sophistication. This image represented new technology: think 'Steve Jobs' and iPhones.

The photo was taken exactly 127 years ago, that man could be my great great grandfather, which is to say not so incredibly a remote relation. Yet something has changed, and a certain innocence has been lost even in our celebration of sophistication.

Oh, and why did I call this post ‘Proscenium’? I came across the term reading about the new, trendy visual presentations. It's a term describing the part of a theatre stage in front of the curtain.  The two figures are thus playing out a very ancient routine - that also points to a very different future.



Monday 26 October 2020

The Myth of the Global Cow


Posted by Martin Cohen

Data crunchers have started to attack farms on the basis of statistical creations such as ‘The Global Cow’. Of course, there’s no such thing. The sublimation of differences in concepts like the average cow, leaves cows and sheep who are helpfully and quietly grazing grass suddenly accused of inefficiently expropriating vast tranches of valuable land, while farmers keeping animals fed soya in sheds can be reinvented and presented as efficient and ‘climate friendly’. And yet summarised and simplified messages creatively abstracted from the data itself construct a global picture, skewed by preconceived ideas, and designed to influence policy decisions.

    • The idea of ‘the Earth's average temperature’ is also an exercise in mental gymnastics - which parts of the oceans are included - or of the atmosphere? Does it make sense to have hypothetical data points in uninhabited regions? Even NASA and the Met Office cannot agree. 

   • Food policy in particular always seem to consist of sharp, Manichean (good versus evil), divisions even as most things are nuanced and a matter of detail - and degree. Missing from both types of thinking is any acknowledgement that the experts behind the expert consensus are also political and ideological subjects, and the vast majority of respected science (or any research) is produced from a mainstream and shaped by the policy objectives of funders.   

But let’s just take up that idea of a ‘global cow’. Even small farms can be completely different in terms of differing habitats and differing good or really bad practices in one place. Last year I had a series of email exchanges with a Welsh couple in the Brecon Beacons (on the England/ Wales border) about their efforts to graze farm animals ‘sustainably’. The two explained how they have mountain grazing rights on the Brecon beacons and have cattle grazing an ancient hill fort, to preserve the archaeology from the incursion of scrub and to enhance the diversity of the grassland untouched by a plough for millennia, if at all. All their fields are natural pasture kept in a grazing rotation. One of the fields is an iron age enclosure and has never been ploughed in modern times! Yet now the call everywhere is to shun animal farming and rely solely on crops. 

The couple keep grassfed (Dexter breed, as in  the picture above) cattle and sheep and rare-breed pigs, all raised outdoors and supplemented  by a range of non-soya concentrates, and farm amazingly sustainably. They firmly believe that the sheer complexity of their farm demonstrates that the global environmentalist models about ‘Norm’ cannot possibly map onto reality anywhere on the planet. 

Instead, their farm is a case study in how the new ‘plant-based food’ movement risks upturning delicate relationships between humans and nature but also a more anthropological study in how apparently deeply-entrenched attitudes towards long-established activities and traditions can be rapidly changed by elite groups using sophisticated control of public information.

Monday 12 October 2020

REVIEW: The Leader's Bookshelf (2020)

By Thomas Scarborough


BOOK REVIEW: The Leader’s Bookshelf: 25 Great Books and Their Readers

Martin Cohen. Rowman & Littlefield, $32 (288p) ISBN 978-1-53813-576-1

The Philosopher by Marlina Vera 2018
It was Martin Cohen's sideways look at philosophy which propelled him into the limelight with Routledge's 101 Philosophy Problems (1999). In his latest book, the author would seem to recall his offbeat roots—like a band returning to its original sound.

There is an obsession in business and management circles today with leadership theory (I myself hold two Master's degrees in leadership!) and the books which propound it. There are hundreds of them, if not thousands, many of them fresh off the press. Mostly, they adhere to the ‘transformational’ model—which typically advises vision, character, and influence, and a few things besides. Such books are generally written by people who claim to have tried the formula and succeeded (many have not).


Yet, rather than read books by leaders, why not read the books the leaders read? What were their own sources of inspiration? It would seem to make eminent sense. What's more, for the doubters, Martin Cohen meticulously traces how exactly the leaders' reading is connected with their leadership: thought leaders, political leaders, corporate leaders, and leaders of many kinds. While this is not an entirely new idea,* it is still fresh, and reveals approaches to leadership which are in some way the same—only different—to those of the ‘transformational’ leadership genre.


Martin Cohen selects twenty-five ‘great books’ (by Plato, George Orwell, Herman Melville, Alex Haley, and so on) and twenty-one people who read them (Harry Kroto, Jacob Riis, Rachel Carson, Malcom X and so on), mixing them all into ten chapters.  With a potpourri like this, one is hardly going to find a systematic leadership theory. A review in Publisher’s Weekly calls the book a ‘fun yet haphazard survey’. Yet there is ‘method in the madness’. One finds it in the chapter titles. The ten chapters of the book represent an orderly progression of concepts. It seems worth listing the chapter titles here:

Meet the Wild Things (which is to say, tame the wild things of life)

Roll the Dice (which is to say, just give it a go, and see)

Save the Planet—One Page at a Time! (give a care for the wider world)

Search for Life’s Purpose

See the World in the Wider Social Context

Be Ready to Reinvent Yourself

Set Your Thinking Free

Make a Huge Profit—and Then Share It

Recognise the Power of Symbols

Follow Your Personal Legend

In each of these chapters, Martin Cohen describes the books, and describes the people who read them, then ties the two together—and like the best of biographers and historians, drops a sprinkle-sugar of fascinating facts and anecdotes into his text: for instance, John D. Rockefeller’s (miserly) penny in the Sunday School plate, a lost and lonely young Barack Obama’s attachment to a children’s book, or Richard Branson’s zany experiments with chance.


Is there any leadership theory we can glean from the book? In spite of its free-wheeling style, there surely is. All these leaders found a guiding thought which resonated with them, and they stuck to it; they often had a vision for a wider world, and its many subtleties and interconnections; they found, too, the ‘vision, character, and influence’ of the leadership books—yet so very differently. Theirs was vision which was not bound to material outcomes, character which did not always match cultural norms, and influence which seemed an after-effect rather than a carefully nurtured goal in itself.


In an important sense, one needs to note that this book is not a standard work of research—and yet it is thoughtful, balanced, and broad. It represents personal insight and wisdom, from a well informed philosopher. This is what Cohen brings to the book. In fact, the more serious leadership theory often is little more than unsupported conjecture, where the conjectural nature of it is well disguised.


There is something of an Easter egg for philosophers at the very end of the book—tucked away in the afterword. Cohen says that time and again, in the reading of successful people, ‘philosophers and philosophical works pop up as aspirational or influential texts more often than any others’. At the end of the day, it is philosophers who rule the world—by proxy as it were. And yet, what do the philosophers themselves read? In the case of Ludwig Wittgenstein anyway (one of the thought leaders described in this book) it turns out that it was a work of literary imagination, indeed humour: The Life and Opinions of Tristram Shandy, by Laurence Sterne (1759). This is one of the many surprising literary connections made by Cohen's book.



* A popular book of its kind, also The Leader's Bookshelf (without subtitle), surveys the reading of high-ranking military officers of the US Navy. Published by the Naval Institute Press (2017).